By Gaurangi Devi Dasi
In our high-tech world, a time-honored low-tech tradition still proves to be an effective way to spread Lord Krishna’s teachings.
For thousands of years, people in India have performed padayatras (“walking festivals”) to tour holy places and spread spiritual teachings. Like many great spiritual teachers before Him, Lord Chaitanya went on padayatra. For almost six years He walked throughout India to spread the chanting of the Hare Krishna maha-mantra and establish the superiority of krishna-bhakti. In 1953, Srila Prabhupada, the Lord’s ownsenapati-bhakta (“commander-in-chief devotee”), used padayatra to spread Krishna consciousness in Jhansi, Uttar Pradesh. His regularsankirtana party around the city would attract up to fifty followers. And once, with his first disciple, Acharya Prabhakar, he went on padayatra to Chirgaon, a small town about 30 km north of Jhansi.
1976: Srila Prabhupada Inspires Oxcart Padayatras in India
As early as 1969 Srila Prabhupada had advised his disciples staying with him at John Lennon’s estate outside London to use the land offered by John to grow fruits and vegetables and then transport them by oxcart to sell in the city. He spoke a similar message to a guest in Mauritius during a morning walk: “What is the use of a car? If you can get everything locally – basic necessities – then where is the need of a car? If you acquire a cart, you can have an oxcart. That’s all. Why should you hanker after petrol, oil, machine, this, that – so many things? Why?”
His instructions on conducting oxcart padayatra to bring Krishna consciousness to the villages of India resulted in two long padayatras in 1976. He appointed Lokanath Swami, an Indian disciple who grew up in a village, the leader of the group walking from Vrindavan, Uttar Pradesh, to Mayapur, West Bengal. Their most important programs took place in the evening in halls, temples, and courtyards, and on farms. Because entertainment and public events were rare in the countryside, entire villages would attend the programs, which consisted of an arati ceremony for the traveling deities (Sri Sri Nitai-Gaurasundara [Chaitanya Mahaprabhu and Nityananda Prabhu]), a long kirtana, a philosophical talk, and prasada. The biggest attraction may have been the few Western devotees, since at that time most of the villagers had never seen a foreigner. The main reward for Lokanath Swami was seeing Srila Prabhupada’s beaming smile when they reached the Allahabad Kumbha-mela and his overwhelmingly loving reception when they arrived in Mayapur.
1984–1986: Celebrating Lord Chaitanya’s Five-Hundredth Anniversary
ISKCON’s first grand-scale padayatra, led by Lokanath Swami, was a phenomenal success. Some of the highlights: an elephant, several oxcarts, a camel cart, tent programs attended by thousands, kirtana groups of 50 to 200 devotees from different nations, a large advance party with up to seven vehicles, book distributors joined by busloads of local devotees, amazing receptions, Food for Life prasada distribution almost every day, dioramas and exhibits, numerous favorable articles in nationwide newspapers, meetings with officials, VIPs, politicians and religious leaders, visits to many places of pilgrimage, and about twenty thousand people viewing Sri Sri Nitai-Gaurasundara daily. Padayatra had revealed itself as a truly grassroots movement for spreading Lord Chaitanya’s message. It was just too good to stop in Mayapur.
1986–1996: The Worldwide Padayatra Explosion Leading up to Srila Prabhupada’s Centennial Year
After its initial successes, Padayatra India continued in a more humble way. The highlights of this decade were the inauguration of ISKCON’s annual Vraja-mandala-parikrama and Navadvipa-mandala-parikrama (tours of Vrindavan and Mayapur), the trek to Badarikashrama in the Himalayas, and the erection of the Padayatra Gate in Dwarka. Devotees also organized walks in Orissa, West Bengal, and Maharashtra. In 1991 Lokanath Swami, now ISKCON’s Padayatra Worldwide minister, started to plan for padayatras in a hundred countries as his Centennial offering to Srila Prabhupada. The first walks were in Mauritius, Guyana, the USA, Mexico, and Ireland. Padayatra was emerging slowly but definitely as an effective tool for spreading Krishna consciousness, and it gradually gained support from ISKCON leaders and members. Another reason for the padayatra explosion was that organizers learned how to adapt the program to their own countries – using horses instead of oxen, or using no animals at all, driving through uninhabited areas, and using boats or planes to get from island to island, as in the Indian Ocean and the Caribbean.
Several padayatra teams became permanent traveling parties, including Padayatra America, which continued on to Central America, and Padayatra Europe. Padayatra enthusiasts emerged. Parashurama Dasa organized walks in more than thirty countries, and in 1992 started his Vraja-mandala oxcart padayatra. Bhaktimarga Swami walked alone across Canada. And Jaya Vijaya Dasa led Padayatra India for ten years. Srila Prabhupada’s Centennial Celebration in 1996 culminated in a series of special events, including Global Padayatra Week. By the end of 1996, padayatras had taken place on four continents, in 105 countries, including communist countries (Cuba) and Muslim countries (Malaysia, Bangladesh, and Pakistan).
Padayatra Is Here to Stay
Padayatras have proved to be an excellent tool to unite, reunite, inspire, and rejuvenate devotees. All the elements for rapid spiritual advancement are magically concentrated around the padayatra traveling temple: constantly chanting the holy names, associating with sincere and advanced devotees, hearing and talking about Gaura-Nitai and Radha-Krishna, living intimately with the deities, distributing books and serving in many other ways, sharing Krishna consciousness with the public, experiencing exciting adventures, taking part in many cultural festivals, subsisting on healthy and abundant prasada, and – most important – receiving the blessings of Srila Prabhupada and Sri Sri Gaura-Nitai.
In 1996 there were still about 123 countries through which padayatra had never walked, and even in the countries devotees had visited they had passed through only a small number of places. Lokanath Swami believed that as long as Padayatra India stayed on the road, the expansion of padayatra worldwide would continue. And Padayatra India has kept going. The participants have changed, but one constant has remained – book distribution, by which the party has become self-sufficient. Padayatra India has been on the road since 1984 and is now in Andhra Pradesh on its sixth tour of the country.
Besides padayatra’s public appeal, its tremendous success in the media, and its spiritual rewards for ISKCON’s devotees, there were other reasons to keep padayatra alive. For example, with its emphasis on ox-power, it is an integral part of Vaishnava culture. Srila Prabhupada often warned us that modern civilization can be finished at any moment. If the oil runs out or the transportation industry fails for any reason, Krishna’s devotees will be ready to rely on their God-given feet and the oxen, to continue bringing the holy names to every town and village. Bhakti Raghava Swami, minister of the ISKCON Daiva Varnashrama Ministry in India, foresees the day when every state in India will have its own permanent oxcart padayatra. Already one small party headed by Vishnusvami Dasa has been traveling nonstop in Andhra Pradesh since December 2012.
Innovations, Continuation, and the Emergence of Padayatra as an Annual Function
After 1996 the padayatra fever generated at the time of the Centennial kept burning strong. Many countries organized new walks: Hungary, Italy, Russia, Netherlands, Brazil, Argentina, England, Philippines, South Africa, and New Zealand. Padayatra was taken to two new countries, Madagascar and Taiwan, and it became an annual function in the Czech Republic, Guyana, Mauritius, Orissa, and Slovenia. Avadhuta Siromani Dasa and his wife, Candrabhaga Dasi, walked with a horse-drawn cart from Pennsylvania in North America to Ecuador in South America.
ISKCON devotees kept innovating. One successful innovation was to take part in existing walking pilgrimages, such as the Walk for Peace to Assisi in Italy, the St. James Way in Spain, and the Dindi-yatras in Maharashtra, India. This reduced the devotees’ organizational work and increased the opportunity to share the maha-mantra and Lord Chaitanya’s message with a huge number of souls.
For the past eighteen years, ISKCON devotees have been walking with other pilgrims during the four main annual Dindi-yatras, which the devotees of Lord Vitthala (the Krishna deity worshiped in Pandharpur and throughout Maharashtra) have been doing for more than seven centuries, singing devotional songs and chanting the Lord’s names along the way. At the beginning of July, around 140 devotees from ISKCON Pune join the largest Dindi-yatra, the 18-day Tukarama (or Dehu) Dindi, walking the 200 km from Dehu (Tukarama’s birthplace) to Pandharpur via Pune. More than 300,000 pilgrims take part in this Dindi every year, and up to 1.5 million people gather in Pandharpur on each of the four main Ekadashis for bathing in the holy Chandrabhaga River and viewing Lord Vitthala for a few seconds. Other ISKCON centers in Maharashtra – Aravade, Solapur, and Beed – have taken the responsibility to organize an annual Dindi of their own.
Walking: A Fast-Growing Trend of the Past Decade
Numerous articles show that walking is one of today’s fastest-growing trends. More and more people walk to work for their health. Some go on organized walking tours during their vacations. There’s even a revival of walking pilgrimages among Christians. In 2013 alone 215,880 people walked the St. James Way through France and Spain for spiritual growth, introspection, and rejuvenation. So why not walk with and for Lord Chaitanya and Srila Prabhupada? Our founder-acharya once said that with Lord Chaitanya’s appearance the Krishna consciousness movement would become prominent for ten thousand years – the Golden Age within Kali-yuga. Padayatra is at the heart of that prediction, and our ecology-friendly oxcart padayatra is now more relevant than ever. Our planet is becoming more and more uninhabitable, with its increased pollution, climate changes, and natural disasters. While spreading the holy names and knowledge of Krishna, padayatris can teach cow protection, ox-power, and respect for Mother Earth.
Lord Chaitanya keeps inspiring ISKCON Vaishnavas to spread the holy names more and more, sometimes in conjunction with padayatra, as is done in Mauritius during the annual World Holy Name Week. We pray that more temples will follow in the footsteps of these devotees and that a new padayatra explosion will take place in the world to celebrate ISKCON’s fiftieth birthday. Padayatra is an easy, joyful way to distribute the tasty fruits of love of God and thus relieve the Lord of the anxiety He feels for the suffering souls of this world.