The Sanskrit statements of Srimad-Bhagavatam are all transcendental sounds. Srila Vyasadeva revealed these statements after perfect realization, and therefore they are perfect, for liberated sages like Vyasadeva never commit errors in their rhetorical arrangements. Unless one accepts this fact, there is no use in trying to obtain help from the revealed scriptures.
His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Sri Chaitanya-charitamrita, Adi-lila 2.86, Purport
Chanting the holy names closes the distance between our gross and subtle bodies and our perfected self. As soon as we realize our constitutional position and begin to chant the Lord’s pure name, we can see the transcendental form of the Lord face to face.
Srila Bhaktisiddhanta Sarasvati Thakura
Amrita Vani: Nectar of Instructions for Immortality
For the Supreme Lord to possess contradictory characteristics in perfect harmony is natural. In one aspect, Krishna has the quality of self-satisfaction, and in another aspect, He manifests His opposite quality of enjoying pastimes with others.
Srila Bhaktivinoda Thakura
Sri Chaitanya-shikshamrita, Part 2
A true yogi observes Me in all beings and also sees every being in Me. Indeed, the self-realized person sees Me, the same Supreme Lord, everywhere.
Lord Sri Krishna
Bhagavad-gita 6.29
Who, other than one who is not a human being, can exist in this world and not be interested in the ultimate goal of life? Who can refuse the nectar of narrations about the Personality of Godhead’s activities, which by itself can deliver one from all material pangs?
Maitreya Rishi
Srimad-Bhagavatam 3.13.50
Obeisances to the Lord of enjoyment, who charms with the peacock-feather ornament on His head, and whose wisdom is never confounded.
Gopala-tapani Upanishad 2.4
Understand that maya is material nature and that the magician who possesses maya is the Supreme Lord. His finite expansions, the living souls, fill this entire created world.
Shvetashvatara Upanishad 4.10
One who perfectly chants mantras glorifying the Supreme Personality of Godhead, whether he performs other rituals and duties or not, should be considered a perfect brāhmaṇa , eligible to understand the Supreme Lord.
Manu-saṁhitā 2.87
Krishna’s quality of bhakta-vatsalya – His protective affection toward the devotees – surpasses His other transcendental excellences.
Srila Vishvanatha Chakravarti Thakura
Madhurya-kadambini, First Shower
I worship Govinda, the primeval Lord, who lies down in the causal ocean as Maha-Vishnu, with all the universes emanating from the pores of hair on His transcendental body and who accepts the mystic slumber of eternity.
Lord Brahma
Brahma-samhita 5.47